16th Sunday of Ordinary Time
Reflection: We are one flock; find the true shepherd
By SISTER MARY McGLONE
“Sheep without a shepherd.” What an image.
Jesus and Jeremiah offer us complementary perspectives on sheep and shepherds.
First, we hear Jeremiah rail against religious leaders who do everything except live up to their vocation. We might call them “anti-shepherds.” They ignore flocks and leave them vulnerable to predators; they scatter the sheep; they keep vigil for their own comfort to the detriment of the lambs.
Jesus focuses on the sheep. He saw the hungry people. Even if they didn’t really know what they were seeking, they knew that their religious leaders were leaving them in the desert.
Jesus and Jeremiah are looking at two sides of the same coin — the sheep are vulnerable because the shepherds are indifferent. Instead of guiding flocks to verdant pastures, these shepherds display their rods and staffs as symbols of their importance. They forget that their signs of office point them toward service, not status. Jesus describes them saying: “All their works are performed to be seen” (Matthew 23:1-7). Their kind of leadership leaves people in a state of religious famine.
Mark’s description of the crowd seeking Jesus prepares for the Gospels we’ll hear from now through the end of August. Our upcoming meditations on the sixth chapter of John will lead us through the miraculous sharing of food and Jesus’ bread of life discourse. What often escapes our notice is that it all started with people who were hungry and Jesus’ response to them.
Today’s Gospel tells us that when Jesus was moved to compassion when he saw how the people were searching for him. (Although our translation says “pity,” “compassion” is a better translation.) The word compassion (splagchnizomai in Greek) describes how a person is moved from the guts or womb. A person with such compassion feels like a mother with an injured child; she hurts more than the little one.
Jesus saw the crowd as sheep without a shepherd. They probably did not know one another any more than they knew what they were looking for. Compassion moved Jesus to feel their need, therefore, he began to teach them “many things.” Jesus felt so deeply with the hungry people that he had to respond to them. In contrast to their woeful shepherds, he helped them get in touch with what their hearts desired.
What did he teach? The only thing he ever taught was his living message about God’s immeasurable love. The first example of that love was that he dropped everything to attend to them. Unlike an anti-shepherd, he recognized them as individuals, parts of a crowd that could become a community. They may not have known one another, but he saw them all as persons, unique and interrelated.
His preaching allowed each to feel that he was talking to him or her and all the while he was drawing them all together. Those who believed what he said, discovered that he satisfied a hunger so deep they may not have even known they had it.
Today we see multitudes of people who are like sheep without a shepherd. Some don’t seek a shepherd because they have ignored or given up the search for ultimate meaning in their lives. Others may be buying advertising’s promises that more is better or that the right product will bring them popularity and prosperity — they keep buying, never acquiring the one thing that answers their needs. Others, disoriented by the pace and magnitude of change, follow superficial shepherds who promise a return to an imaginary past that was safe and secure.
Today’s crowds aren’t chasing Jesus’ boat. They’re seeking unity in stadiums where they can shout with their fellow fans. They’re enthralled by speakers who rile them up without saying anything of substance. They’re marching against immigrants and others whose “differences” seem threatening. They’re finding community in gangs and solace in addictive substances and practices. These are today’s sheep without a shepherd, the people to whom followers of Christ are called to minister, the ones most in need, and often the ones who are most resistant to it.
What are we to do?
In “Fratelli Tutti” Pope Francis’ made this plea: “It is my desire that, in this our time, by acknowledging the dignity of each human person, we can contribute to the rebirth of a universal aspiration to fraternity.”
This might sound too simple to be true. How could it affect systemic change? Francis isn’t proposing instant global transformation, only growth in solidarity. He’s talking about creating an atmosphere of compassion that can nudge the world toward embracing our unity so that we can eventually realize that we really are one flock with one really good shepherd.
Reading I
(Jeremiah 23: 1-6)
Woe to the shepherds
who mislead and scatter the flock of my pasture,
says the LORD.
Therefore, thus says the LORD, the God of Israel,
against the shepherds who shepherd my people:
You have scattered my sheep and driven them away.
You have not cared for them,
but I will take care to punish your evil deeds.
I myself will gather the remnant of my flock
from all the lands to which I have driven them
and bring them back to their meadow;
there they shall increase and multiply.
I will appoint shepherds for them who will shepherd them
so that they need no longer fear and tremble;
and none shall be missing, says the LORD.
Behold, the days are coming, says the LORD,
when I will raise up a righteous shoot to David;
as king he shall reign and govern wisely,
he shall do what is just and right in the land.
In his days Judah shall be saved,
Israel shall dwell in security.
This is the name they give him:
“The LORD our justice.”
Responsorial Psalm
(Psalm 23 1-6)
R. The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
Reading II
(Ephesians 2: 13-18)
Brothers and sisters:
In Christ Jesus you who once were far off
have become near by the blood of Christ.
For he is our peace, he who made both one
and broke down the dividing wall of enmity, through his flesh,
abolishing the law with its commandments and legal claims,
that he might create in himself one new person in place of the two,
thus establishing peace,
and might reconcile both with God,
in one body, through the cross,
putting that enmity to death by it.
He came and preached peace to you who were far off
and peace to those who were near,
for through him we both have access in one Spirit to the Father.
Gospel
(Mark 6: 30-34)
The apostles gathered together with Jesus
and reported all they had done and taught.
He said to them,
“Come away by yourselves to a deserted place and rest a while.”
People were coming and going in great numbers,
and they had no opportunity even to eat.
So they went off in the boat by themselves to a deserted place.
People saw them leaving and many came to know about it.
They hastened there on foot from all the towns
and arrived at the place before them.
When he disembarked and saw the vast crowd,
his heart was moved with pity for them,
for they were like sheep without a shepherd;
and he began to teach them many things.